I didn’t go on a pilgrimage through the holy lands of Israel and Palestine expecting to return as an international dognapper. Yet in the desert east of Bethlehem, just outside of a fourth-century monastery, that’s exactly what I was about to become.
I’d been watching the local boys for 15 minutes. There were three of them, about nine years old, give or take a year. Dressed in dirty jeans and t-shirts, they hung around the small parking lot near the monastery waiting for tourists. They’d approach the foreigners, the tallest boy carrying a puppy, soliciting. What, I couldn’t tell. Money? Candy? Attention? They’d look at the visitors’ cameras, gesture toward their cell phones and talk animatedly in Arabic. No one understood them.
Once the tourists continued on toward the monastery, the tallest boy would toss the puppy to the ground. I’d watched the creature hit the pavement twice. Both times, it yelped, then lay limp. In the week I’d been on the pilgrimage, I’d seen a fair amount of poverty in the West Bank. But I hadn’t seen abuse. And while I may have been misinterpreting the exact situation with the dog, I was having a hard time witnessing it.
I’ve been fond of dogs since I was a kid. As a 34-year-old, I had two of my own back home in Colorado. Or had, up until three months earlier when my divorce was final. My ex and I had decided that both dogs—yellow Labs—would be better off living with him. As a travel writer, I am out of town more often than not. But I missed them terribly. I didn’t want to make another regrettable dog decision, which is how I came to be plotting at a monastery in the Middle East.
I continued to watch. The puppy lay in the sand beside the parking lot, unmoving. It looked too small to have been separated from its mother. I imagined that it was hungry, thirsty, injured. I waited for the boys to become distracted. When a car pulled up and the Arab man inside called them over, I had my chance. I moved quickly, scooped her up and hid her in my sweater. No one seemed to notice. I ducked into the van, which was waiting curbside to take my group to our hotel for the evening. I realized that I now had a new problem: how was I going to explain this to the others?
I didn’t have much time to figure it out. Through the window, I could see that the members of my group—a team of academics—were starting to trickle out of the monastery. This 12-day pilgrimage was part of their work with a nonprofit called the Abraham Path Initiative. They wouldn’t understand. In fact, I was pretty certain they’d find my actions ridiculous, if not insulting, in an “ugly American” sort of way.
Hidden under my sweater, the puppy lay listless in my arms. It was possible no one would notice her, had it not been for the smell. Even after a full day on the trail, I was nowhere near that musty. I watched each of them crawl into the van, catch a whiff, and raise an eyebrow or scrunch a nose. Yunus, executive director of the Abraham Path Initiative and the unofficial head of the group, slid into the seat beside me. He eyed the sweater on my lap. “You know you can’t keep it,” he said.
I kept quiet. Yunus and his ilk were anthropologists and sociologists, trained in international conflict negotiation in situations far more dire than this. I was afraid they would convince me to put her back. But if I didn’t speak, there could be no persuading.
He tried again. “Just what exactly are you planning to do with it?”
I looked at him. Then I looked down at my sweater. I pulled it back a bit so her head was exposed, and tears welled up in my eyes. “It’s a she,” I said, keeping my head lowered.
Yunus tried again, more gently. “Dogs aren’t pets, they’re work animals. It’s a hard life in Palestine—for people and for dogs. But her life is here.”
His logic reminded me of the discussions my ex and I had about where the dogs would live once we divorced. I’d done the right thing, the rational thing, in giving them up. But this time, there was more at stake.
I lifted my chin and stared straight ahead. “Twendi,” I said to the driver. “Let’s go.”