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Skimming Uganda’s morning newspaper in April 2001 over my almost burnt toast and black coffee, I was struck by a story—or maybe by the picture. An American woman living in Kampala, working on conservation projects, was inspiring big changes at the Uganda Society for the Protection and Care of Animals (USPCA), setting up spay days and community education programs and helping to build a new animal care center in an impoverished neighborhood. She has serious challenges ahead, I thought to myself. Most likely just another do-gooder whose idealistic dreams soon will be shattered against the rocky shores of reality.
Later that night, in the quiet of my room, I was reminded again of the story. My window was open, and through it came a sound common to many East African cities: the barking of dogs. Their vocalizations pierced the night, moving in waves, getting closer, moving away, sometimes wailing or high-pitched, sometimes yippy, sometimes singsong, like the cries of wild animals. I never thought much about these urban dogs and their lives, even though I had spent many nights lying awake listening to their howls.
In much of rural Africa, dogs are highly regarded—I have often come across a herder or a hunter cradling his dog’s head in his lap, gently petting her or scratching her ears, and I know a man in rural Tanzania, a market trader, who carries his crippled dog around with him everywhere he goes. But life in the cities is different for dogs. That closeness, that warmth of relationship, often is lost in the urban hustle.
Face to Face
Daily, with the permission of his owners, Karen took Simba for a walk so he could get out of the small wooden box to which he was confined when he was not guarding his owner’s shop from midnight to 6 AM. Walking a dog is an unusual sight in most African cities, and Kampala is no exception. The pair first elicited stares, then curiosity overcame shyness. Before long, Karen and Simba had plenty of company on their walks. Karen used Simba as a humane-education dog, showing people how to approach him and pet him. Then she began taking pictures of Simba with his new friends and giving out the pictures as souvenirs. Children were especially curious about Simba, and Karen requested and received permission to bring the dog to schools to help educate children about animals.
The Simba pictures really grabbed me. There was Simba with friendly Ugandans in Kampala’s rough suburbs—muddy roads, piles of garbage, places with mostly no electricity and no indoor plumbing. Karen had captured the children and their parents in their homes and yards, goofing off for the camera and having a ball with Simba.
But it was not all rosy success stories.
Key to Change
Rather than give in to anger, Karen’s response was to use Sammy’s murder as a community education opportunity. With the help of a friend—a large, powerful, eloquent Ugandan man who commanded respect through dignity—she rounded up the children and their parents, and he spoke to them in Luganda, their own language, to affirm the ideals of sanctity of life and talk against cruelty to animals. He cajoled, he shamed, he encouraged and he enlightened. Karen is certain that this community meeting changed the attitudes of the children present, and that they will carry the lessons learned that day into adulthood. Single actions can make a difference.
As we sifted through the Simba pictures, Karen told me more stories about how most dogs in East African cities live. Unlike in the villages—where dogs are kept for hunting, for herding and as companions, and where crime is rare—life in the city has changed the relationship between humans and their dogs. People in the cities have dogs for guarding. Dogs are “trained” to guard by being confined to a small wooden box, which is rarely big enough for them to stand up or turn around in, for about 18 hours a day. Sometimes, multiple dogs will share one box. The dogs can see nothing outside the box; their world is the lifeless space of those few square feet. Only one person is allowed to feed the dog; everyone else is the enemy. Tough behavior is encouraged by feeding the dog hot chilies, beating on his box, prodding him with sticks to make him angry, perhaps even starving him to make him alert and always on the prowl for food—a sure recipe for a mean and mistrustful canine.
The Uganda SPCA is trying to educate people about more humane methods of keeping and training dogs, while providing free spay/neuter and other veterinary care for animals in need. In Kampala, Karen discovered that many people thought vets treated only livestock, not cats and dogs. Moreover, most were not aware of the use of anesthesia for animal surgery, or even that surgery could be done on animals. As a USPCA field supervisor, Karen helped develop many of these USPCA services. Her management style also encouraged a sense of collegiality as she worked with local professional staff and training volunteers, some of whom have gone on to spread the word and work for change in Ugandans’ perceptions of animals. For example, Katia Ruiz Allard, one of the founders of USPCA, continues the work, ably aided by Berna Nakanwagi, the USPCA vet, and Ibra Nakasero, the volunteer humane officer; Nakanwagi and Nakasero are both Ugandans who care about dogs and are trying to improve the lot of Uganda’s animals.
In a developing country rife with pressing social issues, Karen also encountered some of the other challenges of being a grassroots animal welfare activist: negotiating with Muslim leaders in a village before setting up a spay day; learning that when you instruct someone to put their dog “inside” for a day or two after she has been spayed, “inside” might mean inside the chicken coop; and dealing with a shelter manager who is selling dogs and pocketing the proceeds. One of the pleasures: discovering that it is often the poorest people who treat their dogs with the greatest respect and care.
Leaving Uganda in 2002, Karen moved on to other aid projects—first to Gaborone, Botswana, and later, in 2004, to Accra, Ghana, where she served on the boards of the national SPCAs. There was no shortage of enthusiastic local volunteers in either country, but each had a different perception of dogs. In Botswana, a prosperous diamond-exporting nation, dogs are kept in open yards primarily as guards, and pedigreed animals are increasingly common as local attitudes toward improved care and feeding have shifted. In Ghana, dogs simply are not very popular. While it is uncommon in both countries to see dogs running around on the streets, when Karen walked dogs in Gaborone people would sometimes approach her with curiosity, even pet the dog, but in Accra, people showed no interest, or sometimes even shooed her away. They explained that since dogs are unable to speak, they cannot have feelings; and besides, they are dirty. And there were rumors about some tribes even eating dogs.
Yet, in this environment, the Ghana Society for the Protection and Care of Animals (GSPCA) sprang up as a result of the efforts of two Ghanaians, David Nyoagbe and Roland Azantilow. They had been WSPA Kindness Club leaders in school, and decided that they wanted to improve the lot of dogs throughout Ghana. After consultation with WSPA, they registered as a nongovernmental charity. Karen arrived within their first year of operation and before long became a board member and treasurer. She immediately started helping to raise the visibility of the organization by working with the vendors in the market where puppies were sold.
A car drives up, the passengers stay in the car, the vendors run up with a puppy in each hand (and sometimes one under the arm) and push the puppies through the open window into the client’s face. The haggling starts, and when it’s done, for about $3, the car’s occupants drive off with a malnourished puppy. GSPCA worked with the vendors to improve their care of the dogs as well as moderate their rather aggressive marketing methods. They held a course on dog care, and all graduates received a certificate. (The vendors’ marketing skills still need a little work, however.)
“It’s easy to misinterpret. You learn to ask questions, listen, ask more questions, listen a lot more, and ask any possible question you can come up with so you can get the whole picture.
“It’s all about the pet owners trying to figure you out, and you trying to figure them out, and along the way, you make little improvements for the animal, slowly, slowly (as we say in Uganda). After a year or two, you realize you’ve made an impact.
“Working with animals in Africa is all about working with people. It’s that way in the U.S. also, but in Africa it is even more: You become an auntie to all the families you are working with. There are expectations of you as an auntie, you get invited to weddings and funerals, you have to make a contribution to all the big family events. If a member of the family is sick, you will be asked to assist; the families expect you to come into the house, be a guest, join them for tea. When you start working with African families to help them improve the lives of their pets, you take on all the responsibilities of being one of the family.”
And what about Simba, the dog Karen took out of his crate and walked each day—the dog she used for animal education? Karen had always been bothered that Simba’s only moments of freedom and happiness were on their walks together. So, one day, very early in the morning, she lured him into her truck and drove him straight to the home of a loving family who would care for him, feed him and take him for the daily walks he loved. A couple of days later, she was on the plane leaving Uganda, moving on to the next adventure and the next country that needed an energetic “junkyard warrior.”
Photographs by David Pluth